The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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He who created the heavens and the earth is adored by angels, shepherds, magi, and cows.
A friend recently told me they had never seen the movie A Christmas Story. “What?!” I exclaimed. “Well, you need to fix that this year.”
It’s the Christmas season, that time of year when families gather together to exchange gifts and spend time with one another.
The age of grace has dawned, the time in which all things will be made new.
It's hard wired into our brain. We can't help ourselves.
God’s name is no different. It, too, carries power. The power of a promise only God can make.
I apologize for my part in making Christmas necessary. I have learned that Christ is NOT the reason for the season, I am.
This blog is a part of our Advent series on the hope we find in, through and given by Christ. Each week’s installment will look at hope from a different perspective with special emphasis on corresponding passages of Scripture.
The incarnation was universal, irrespective of nationality, race, or even Christmas tradition.
As the church gathers in worship, however, different words reverberate in readings, hymns, and homilies. These words beckon us to get dirty.
Advent is the season when the Church declares to a world overwhelmed by excuses, lies, and cruelty that their Savior comes.
Zechariah’s prophecy about John’s ministry also comes to us in the fullness of our time.