He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
The following entries are excerpts from Chad Bird’s new book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 311 and 335

All Articles

I had been taught and believed in a God who is love, but as I walked outside that night I did not see him. I saw the stars and I felt their indifference.
Jesus Christ has finished his work of delivering you from the consequences of your sins and the brokenness of this fallen world.
I wish I was better at seeing the bigger picture. Or maybe, I wish I was simply better at seeing the larger scope of its beauty.
Rather than validate our selfish, self-serving choices, he justifies us by giving us new life and baptizing us into his death and resurrection.
Ultimately it’s at the cross of Calvary, through the shed blood of Jesus Christ, the great Lion of Judah, that the stone table is broken, and everything sad does indeed finally come untrue.
While hyperbolic The Boys brings its viewers to the harsh world of reality and the daily struggle of sin.
The distinction between Christ-for-you and Christ-in-you can present a misleading dichotomy.
God isn’t fooled by our fake piety. He would rather have us venting honestly than faking it.
Jesus and the New Testament—good. Yahweh and the Old Testament—not really so good. So goes the popular, but largely whispered, dichotomy.
We must be careful in how we are answering this question. So often we fall into the trap of basing on our assurance on what we are currently doing or not doing.
The focus of 1 Peter on baptism is one that has puzzled many people.
On this Day Handel Begins Composing Messiah, and 5 Things We Can Learn From It