One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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by Philip Melanchthon, translated by Scott L. Keith, Ph.D.; edited by Kurt Winrich
This evening we will together take a very abbreviated look at what led Luther down the long road to the discovery of the Gospel.
The same can be said of the Reformation. I have often heard both Roman Catholic and Lutheran brothers and sisters bemoan the celebration of the Reformation.
My husband and I just adopted Duke, a very cute beagle mix, from a nearby shelter. He is about three years old and was found wandering in a park several months ago.
There was another criminal next to Christ the day he died. He was aware of who Jesus was, and why he was there.
It’s time to call bull on a theology the dominates Christianity.
Today, I almost died several times.
We want to know how God rules this world, how he is present in all things, how he exerts his control over the course of world events. We want to know why some get cancer and some don’t, why terrible things happen to the best of people, why volcanoes erupt and hurricanes strike and fires consume.
When we explain away God’s Word, we jettison the reality of our ominous diagnosis in the “Thou shall/shall nots” of the law, and with it the sweet cure in the, “This is My body/blood” of the Gospel.
Years ago I picked up a used copy of Thomas Á Kempis’ Imitation of Christ at a second-hand bookstore.
One of the things you get used to if you talk about this thing called “grace” often enough, is sooner or later you’ll be looked down on by your peers.
We can leave all the stuff of life behind, because our great treasure God flaunts before the world on Calvary.