This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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03/30/20
Look to the crucifix. There you see God as God is, in Himself. You see God in action for you.
03/29/20
In this text, Isaiah is quite explicit and reflects the suffering and disgrace this Servant will suffer as He faithfully does the will of God.
03/26/20
The gospel promise is that God in Christ knows exactly what your temptations are and still bids you find protection from them in him.
03/23/20
When Luther's barber, Peter Beskendorf, asked him how to pray, Luther wrote him an open letter that has become a classic expression of the "when, how, and what" of prayer. It is as instructive today as when it was first penned it in 1535.
03/23/20
The devil is to be taken seriously, but we should also not give him more credit or more power than he has after being defanged by Christ’s resurrection.
03/23/20
The people to whom Ezekiel is prophesying are in exile—separated from the Holy Land. To return to the land of Israel is to be resurrected to new life, to be restored.
03/23/20
There has been a blood atonement for sin. Jesus is our propitiation. Jesus has expiated sin. Lent climaxes with this expectation.
03/20/20
The people should find their lives in your sermon, and no one’s life is unaffected by the coronavirus right now. It is the very fact that I can make such a blanket statement, free of all caveats, which makes it so necessary for us to preach on it.
03/16/20
In the vortex of uncertainty and upheaval, what’s the best thing we can do? Seize the ordinary.
03/15/20
Can we fully experience the joy of the Festival of the Resurrection if we do not seriously stare boldly into the sad state of our own faithlessness to Him who promises to be faithful even when we are not?
03/15/20
The preceding pericope uses the metaphor of a “mighty man,” a “warrior” for the LORD and this is not too much of a stretch for us. However, our text begins with the metaphor of a woman in child birth.
03/15/20
Paul seems to think singing is an excellent way of practicing and truly nurturing the Christian faith. His thought is that the life, death, resurrection and reign of Christ are the songs in the heart of those who are enlightened.
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