What Israel’s story makes painfully obvious is that following the Lord is a lifelong lesson in “I believe, but help my unbelief” (Mark 9:24).
Faith holds on to the truth of who Jesus is revealed to be, despite our sometimes incongruent experience with God.
This is an excerpt from the first chapter of A Reasoned Defense of the Faith by Adam Francisco (1517 Publishing, 2026), pgs 1-3.

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His clarity and fearlessness made him a favorite interview subject for the press in both great and small questions.
While I was still an over-eager seminarian the professor warned me, “Mr. Riley, this is exciting stuff.
History was one of dad’s favorite subjects and he shared his knowledge with infectious enthusiasm.
Good preaching does something for you. It delivers to you a Good Samaritan.
The cross presents us a radically different standard. In God’s justice executed in the cross of Christ, nobody gets what they deserve.
But where love is necessary we pray for our enemies and bless them in the hope that God will repent and convert them to the Gospel.
The Law though it does many things—restrains, exhorts the Christian unto righteousness, punishes—always rightly accuses and condemns sinners of their sin before a righteous, holy, and just God.
When the Holy Spirit is at work in the office of the holy ministry, the man is ridden by the Spirit and so his only concern is for preaching the Gospel, baptizing, absolving, and feeding sinners in the Name of Christ Jesus.
We sinners share a common problem when it comes to Jesus’ parables. We read them with an eye to our own righteousness.
I believe it’s no small charge to assert that there’s a massive problem in the majority of America’s pulpits.
Your church is not healthy. If they were healthy, they wouldn’t need someone to heal them.
He reminds them how his love is truly marvelous and unconditional, but then, he looks them in the eyes, and says they ought to do better because of his love.