The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.
Christianity does not locate freedom in radical autonomy. It does not tell either men or women that happiness consists in escaping obligations arising from relationships we did not entirely choose.
Jesus never promised me a World Series championship. He never promised that my children would always succeed or that life would go according to plan. He promised something better.

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Are people so different today? Is justification really irrelevant now? Is the preacher’s only point of contact with the life-giving Gospel a by-product of Microsoft’s word processor? I do not think so.
The law does not end sin, does not make new beings, it only makes matters worse.
Friends are a gift from God, but all gifts flow from God to his children because of his love for us on account of Christ.
Should we have more victories over our sin? Probably. But can we be honest and admit that we don't have as many as we'd like?
Christ’s indwelling in the Christian must be tied relentlessly to these external and objective events of God’s own action.
The following is an excerpt from“Where Two or Three Are Gathered” edited by Scott Keith (1517 Publishing, 2019).
We want to be kind, gentle, and cheerful to others, but we’ve got to protect ourselves from getting hurt.
When Jesus spoke about mustard-seed-sized-faith that moved mountains, He wasn't making a quantitative statement as much as a qualitative one.
Imagine what it would be like if, when people in our community thought about this congregation, the first thing that came to mind was how forgiving we are.
The optimism of a Christian extends beyond the deathbed and has its origin in a historical event without historical boundaries.
You are in a fight, but the victory is guaranteed because it is in the hands of the risen Chief Shepherd.
The kingdom of Christ is realized where nothing but comfort and the forgiveness of sins reign not only in words to proclaim it, which is also necessary; but also in deed.