By Bradley Gray

10/07/26

20mins

Worship According to the Word

The only hope for idol-addicted sinners who are utterly incapable of decluttering their souls is Jesus, the one at the heart of the gospel, and the only one who stands before the Father with an undivided heart.

Amy Mantravadi

10/06/26

An Introduction to Nikolaus von Amsdorf

More than a friend, Amsdorf was also an important figure in the work of religious reform, providing counsel to Luther on key occasions, shepherding the churches, and defending the faith until his death.

The Two Metaphysical Mysteries: Luther’s Parallel Understanding of the Lord’s Supper and the Incarnation

Jeremiah Schultz

10/02/26

The Two Metaphysical Mysteries: Luther’s Parallel Understanding of the Lord’s Supper and the Incarnation

Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily

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Philip Bartelt

04/01/19

Blessed is the Man Who by Faith is Saved

If sin is not “imputed” or “reckoned to” the sinner then who is it reckoned to? The good news is that it’s reckoned to God

Jason Lane

03/31/19

Epistle: Philippians 3:(4b-7) 8-14 (Lent 5: Series C)

The texts compel us to deal with the “new thing” (Isa.43:18) that God is doing, namely, preaching the righteousness of faith to all nations. God’s judgment of justification is now for all. It has nothing to do with the flesh and everything to do with faith.

Peter Nafzger

03/31/19

Gospel: Luke 20:9-20 (Lent 5: Series C)

What he says in this parable has significance for us today, and needs to be preached. But the application is not direct and therefore should be done carefully.

Jacob Corzine

03/31/19

The Law and the Already Terrified Conscience

Where contrition is evident, the conscience has already been prodded, piqued, finally terrified. More Law only serves to confirm the lie this person is already at risk of believing: that the last work of the conscience is also God’s last word. But God’s last word is the word of absolution, not the confirmation of the conscience’s testimony, but now its contradiction.

Ken Sundet Jones

03/25/19

The Feast of Easter

All the piety, rigor, and discipline presented to the world by the believers, the General knew, was done out of fear and the denial of God’s grace

Robert Kolb

03/24/19

Meditating on the Passion (A Forgotten Art: For Preachers and the Entire Congregation)

Lenten meditation is the one time Luther might advise us to be turning in on ourselves--and taking a cold, honest glance. For only in the shadow of the Cross can we look honsetly into the cause of the death of the man from Nazareth, the second person of the Trinity.

Jason Lane

03/24/19

Epistle: 2 Corinthians 5:16-21 (Lent 4: Series C)

As you preach this week, you’re at it again, announcing the free forgiveness won by Christ, handing over the inheritance of eternal life, and distributing into their mouths the blood of the covenant and the foretaste of the Feast to come. The Father’s arms are wide open. His promises are irrevocable.

Peter Nafzger

03/24/19

Gospel: Luke 15:1-3, 11-13 (Lent 4: Series C)

The Parable of the Prodigal Son is a familiar story. This creates a challenge for the preacher.

Kyle G. Jones

03/24/19

Carried to the Table of the King

In Christ, the new and better David, we are redeemed from our lame condition of sin

Bror Erickson

03/18/19

The Hills of Salvation

Had you been the only sinner in the world, He would have died for you alone

Jason Lane

03/17/19

Epistle: I Corinthians 10:1-13 (Lent 3: Series C)

To be textual in our preaching, we ought to do as Paul does, and drag our people through the Old Testament narratives. We ought to let the Holy Spirit do the illustrations. Of course, Paul’s illustrating too, but he’s doing it in the Spirit and using the Holy Spirit’s own vocabulary.

Peter Nafzger

03/17/19

Gospel: Luke 13:1-9 (Lent 3: Series C)

We’re tempted to try and connect the dots. Something bad happens to someone and we can’t help but wonder about the cause. Even if we don’t say it out loud, we are tempted to think they must have done something to deserve it. They must be guilty of something. God must be punishing them for something we don’t know about. But Jesus stops this thinking in its tracks.

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