The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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The following is an excerpt adapted from, “Human Rights and Human Dignity,” written by John Warwick Montgomery (1517 Publishing, 2016).
The central affirmation of the Reformation stands: Through no merit of ours, but by His mercy, we have been restored to a right relationship with God through the life, death, and resurrection of His beloved Son
In this religious Sodom, we had a Jesus with the heart of Moses whose gospel was a new and improved law.
The following is an excerpt from “Crucifying Religion” written by Donavon Riley (1517 Publishing, 2019).
In truth, forgetting transgressions has little to do with forgiving others who wrong us.
My ego just couldn't accept that I preached the Christian and him improved and not Christ and Him crucified.
What follows is a little crash course in how to read Calvin with respect, for our benefit, and with an eye to how we keep Reformation giants at a proper historical arms distance.
All God's fatherly goodness and mercy is concrete and real, born of a virgin, crucified for our trespasses, raised for our justification.
These three: to judge, to avenge, and to glory, have been taken from us, and no person should share in them.
“I love you” is great, as long as whatever commitment I may or may not be intimating is mutually beneficial and causes the least amount of emotional strain to me.
Sometimes, the bible bores me. Sometimes, I take scripture, grace, and Jesus lightly.