Auden understands Luther’s doctrine of justification by faith not as a mere theological platitude, a trick of biblical grammar, or a catchphrase for men to rally around.
Our Lord Jesus builds, forms, and fashions his church as an artist forms a mosaic.
Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.

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The following is an excerpt from Martin Luther’s Commentary on Saint Paul’s Epistle to the Galatians (1535), translated by Haroldo Camacho (1517 Publishing, 2018).
Why confess sin? Is it so we can get rewarded by God? A little extra grace or material good for our troubles, maybe.
When we imagine we’re living an evil-shunning, virtue-practicing, morally superior Christian life, the problem is not that our halos are too small, but that our heads are too big.
Let's face it, Christianity is not for everyone.
No worry, no fear. Nothing she can do can separate her from the love of Christ!
All the verbs of our salvation are passive. God calls and gathers people to him through his Gospel.
There is a difference between preaching about Christ and preaching Christ.
Without the “simul” distinction, theology lapses into moralism.
A Roman execution device isn't exactly a picturesque scene of divine love on display.
Hope doesn’t bury its head in the sand but stares, open-eyed, into the truth of this life’s worst horror, and says, “I know the God who went through something even worse, and came out on top.
Out of His mind indeed, as He took our place between murderers and received the insults and torture of humanity.
Your Big Brother, Yeshua… Joshua… Jesus, has done all things for your salvation.