God chooses to clothe himself in promises and hides himself in his word.
Jesus dove into the waters of baptism, plunging into our deepest need to rescue us.
Alligood is at pains to stress that glorification is not the result of our own efforts any more than sanctification or justification.

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The gospel is the good news that in Christ we have been given the very righteousness of Christ himself. This means that everything God commands of us is given to us in Christ as a gift.
Pelagius maintained an orthodox appearance while rejecting original sin and the distinction between law and gospel.
We don't have to worry about making progress towards God because he's already come to us, named us as his own, and promises to never leave or forsake us.
God has placed preachers of His Word in the frontlines of His combat against Satan and all his minions that is fought out on the battlefields of the individual lives of believers.
The following is an excerpt from "Finding Christ in the Straw" written by Robert M. Hiller (1517 Publishing, 2020).
Even when God doesn’t take away the troubled waters of our life, he is the Bridge we can lean on no matter what storms may come our way.
We sing, and in so doing, we are blessed as we are instilled with the word of God in word and song.
We confuse salvation and vocation in our quest to determine who is in control of our salvation.
One moment, we pray for our rescue from sin and death. The next moment, we beg our Father to do unto others what we hope he will never do to us.
Indeed, the law said, “You shall love the Lord your God,” but the law cannot give me such love, nor can it take my hand to grasp on to Christ.
From all accounts, everyone in Nazareth would have just thought of Jesus as a very good boy who obeyed his parents and worked hard with his father as a tekton’s apprentice in the family trade.
When we talk about bettering ourselves, we need to realize that a theology of the cross does not militate against this endeavor but that it places it squarely in the horizontal realm.