Josephus does not tell us that Christianity is true, and Christians do not need Josephus to tell them that Christ is risen. But Christianity makes claims about things that happened in public history under identifiable rulers, priests, and governors. For that reason, testimony from outside the church matters.
09/18/26
Today, the longing for cultural Christianity on both the left and the right hearkens back to an older version of Christendom that was a mixed blessing for the church in the western world. The cultural mediation of Christian views on created order has certainly benefitted the civilization we’ve inherited. But the gospel itself isn’t something that can be reduced to cultural mediation either. Instead, the gospel as a message stands apart from all human accomplishments and achievements, no matter how beneficial they might be.
09/16/26
The student of Scripture should always have a map open next to their Bible as they read. If possible, they should also travel to Israel, not to make a pilgrimage, but to see the context of the land in which these stories took place. These are not fairy tales made up about fictional fantasy lands; these are stories about real people in real places interacting with a real God.
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06/20/19
[This text] describes a journey to a foreign region where Jesus engages in a confrontational conversation with a legion of demons, performs a violent and scandalous exorcism, and leaves behind a community gripped by terror. Apparently, the only thing more frightening than a naked, graveyard-dwelling demoniac is this visitor from Nazareth who reigns over everything.
05/16/19
The minister’s clothing represents his office of service, derived from the ministry of Christ, and never himself.
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05/13/19
Our stories are decidedly unserious when viewed through the lens of the seriousness of God’s affairs. Jesus put the matter succinctly: “For what does it profit a man to gain the whole world and forfeit his soul?” (Mark 8:36). Human affairs are not serious in and of themselves. Rather, they are consequential because they garner meaning and significance within the overarching story of God and man.
05/01/19
If I don't preach Christ, then there's really no reason anyone should roll out of bed on Sunday to hear anything I have to say.
04/22/19
We live because Christ did not remain in the grave but rose to life.
04/18/19
Maundy Thursday is only the beginning of the long, grievous road Jesus must take before “it is finished” three days later.
04/16/19
How are things at your church? Are people getting saved in droves, are there mass baptisms every Sunday, is giving at an all-time high, and are your members model citizens and pillars of the community?
04/15/19
In the midst of our suffering, grief, and distress, David gives us words to confess.
04/08/19
The pain of God’s silence strikes Jesus harsher than any nail ever could. “For you are the God in whom I take refuge; why have you rejected me?
04/07/19
It is an ineffable mystery that God suffers, and our preaching must bear out that mystery. One can only emphasize that God is truly man and that God suffers and dies on account of the personal union. But we do not emphasize the suffering apart from the divine nature, or as if the divine nature was not fully His at particular moments. The personal union causes us to deal with the whole Christ.
04/07/19
It’s the following that caught my attention this week. It seems especially appropriate to consider this Sunday, for Holy Week is designed to help Christians follow Jesus through his last and consequential days.
04/04/19
Every misty road and agonizing moment of indecision reminds us that life is not about becoming—or finding—perfection. Life is the One who is perfect.
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