Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.
We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.

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Peter’s monumental sermon on Pentecost declares the kingdom purposes and divine saving work of the Father, Son, and Holy Spirit which culminate in the new world order with Christ in charge, governing in the power of the Spirit.
The Lord, who is with us, retains authority over us. His promise calls for trust and obedience.
Our use–or disuse–of language reveals a deeper need than a bubbly carbonated soda. It highlights a gift given and a gift fallen, and it leaves us thirsting for a gift restored.
To understand the meaning of the Pentecost miracle for the life of a Christian, we must first learn to see it through the lens of the history that came before it.
At the foot of Mt. Sinai, God told Israel how to celebrate Pentecost once they reached the holy land. Generations later, on the day of this Old Testament festival, Christ poured out his Spirit in Jerusalem. What made Pentecost the ideal day for this gift to be given?
We must also remember that our enemy is a creature of God. He is someone for whom Christ Jesus died. He is a sinner just like any other, no more or less selfish than us.
Whether we are sheltering at home on Pentecost or gathering together in church, we have reason for praise. Jesus Christ is the source of the Spirit and that Spirit will never fail.
If God was going to save the world, and reclaim His global kingdom, then the exiling, the confusion, the ignorance and scattering had to be ended. Pentecost signals this dramatic reversal in a spectacular way.
Of course it is the same Holy Spirit, but on this Day of Pentecost, it is important to explore the differences between the Old Testament Spirit and the New Testament Spirit.
We are free to be in the world, but not of the world. We are freed to stop treating the pursuit of pleasure as an escape from pain, suffering, and death.
We know God has a plan to bring forgiveness and salvation and healing to people, but we can’t see how it’s all going to work out.
In the middle of the spring, on a run-of-the-mill Thursday, the ascension interrupts the mundane to herald the extraordinary: Christ is in charge and is present on earth as he is in heaven, guiding history for the sake of his church.