The gospel isn’t for the strong but people who know they aren’t.
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03/20/26
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
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06/20/19
[This text] describes a journey to a foreign region where Jesus engages in a confrontational conversation with a legion of demons, performs a violent and scandalous exorcism, and leaves behind a community gripped by terror. Apparently, the only thing more frightening than a naked, graveyard-dwelling demoniac is this visitor from Nazareth who reigns over everything.
05/16/19
The minister’s clothing represents his office of service, derived from the ministry of Christ, and never himself.
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05/13/19
Our stories are decidedly unserious when viewed through the lens of the seriousness of God’s affairs. Jesus put the matter succinctly: “For what does it profit a man to gain the whole world and forfeit his soul?” (Mark 8:36). Human affairs are not serious in and of themselves. Rather, they are consequential because they garner meaning and significance within the overarching story of God and man.
05/06/19
“Our “good destruction” happened about 2,000 years ago as Jesus Christ arose from the tomb and crushed the head of Satan, broke the jawbones of death, and snapped the chains of sin. ”
05/01/19
If I don't preach Christ, then there's really no reason anyone should roll out of bed on Sunday to hear anything I have to say.
04/16/19
How are things at your church? Are people getting saved in droves, are there mass baptisms every Sunday, is giving at an all-time high, and are your members model citizens and pillars of the community?
04/09/19
The Gospel restores us to our true humanity, embeds us in the body of Christ, feeds us with Christ’s own body, and offers us a community.
04/02/19
When we preach Jesus crucified for the sin of the world, Jesus crucified to put away God’s harsh judgment, that good news creates faith
03/31/19
Where contrition is evident, the conscience has already been prodded, piqued, finally terrified. More Law only serves to confirm the lie this person is already at risk of believing: that the last work of the conscience is also God’s last word. But God’s last word is the word of absolution, not the confirmation of the conscience’s testimony, but now its contradiction.
03/27/19
In our own lives, we might find that the Law is not an alien word, whether we call it our conscience or our values, our Holy Writ, or our municipality’s laws and regulations
03/24/19
Lenten meditation is the one time Luther might advise us to be turning in on ourselves--and taking a cold, honest glance. For only in the shadow of the Cross can we look honsetly into the cause of the death of the man from Nazareth, the second person of the Trinity.
03/19/19
The lack of Gospel or abundance of Gospel and Christ’s gifts, more than anything else, determines whether we’ll be overrun by sin, death, and hell
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