This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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No matter which side, it’s easy for all of us to build Bible verses into grenades aimed at obliterating the political other.
Our complaints about God's grace always sound the same: "It was good to see him in church with his son this morning.
We too believe that we can be just like God, perhaps even by helping God to be a God in our image.
I don’t know if you’re like me or not, but ideas can kick around in my head in a big jumble for awhile and then, all of a sudden, something random makes all of the pieces come together.
Nothing is easier than making grace unamazing. Just do what comes naturally.
To be sure, the devil has an incredible arsenal of assaults with which he can waylay believers into ineptitude and ineffectiveness.
The Law gets a bad rap. There is certainly a negative component to the Law. The work of the Law is very different than the work of the Gospel.
Jesus is in the business of proclaiming such a beautiful redundancy.
A Roman execution device isn't exactly a picturesque scene of divine love on display.
Jonah is not who you'd want to speak to an evangelism committee. In fact, it's arguable that he's the Bible's worst missionary.
I don’t know about you, but I am perpetually of the mind that God is disappointed in me.
Some lie and tell us that to sin is to be ourselves. But it is not. Sin is not natural to humanity.