It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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We can’t all afford to travel the world, but the more we read from outside our own context, the bigger we see the world.
Sometimes, the bible bores me. Sometimes, I take scripture, grace, and Jesus lightly.
Original sin produces violent fruit.
Three of the most profound truths embedded in the fabric of the universe are that blood has a voice, blood cries out to God, and blood is heard by heaven.
Nostalgia is a powerful emotion. It can get ahold of a person and turn him all the way in on himself. What seemed a brief reflection lingers for hours, days, weeks, even years.
The whole Reformation, and the reason for Lutheran theology at all, is to improve preaching.
The following is an excerpt from “Crucifying Religion” written by Donavon Riley (1517 Publishing, 2019).
When the church has gone astray, it has been the responsible (not slavish) approach to history that has helped correct the course.
I’d like to offer a short reflection on the theme of “worldliness” as it appears in his later work and how that’s connected to an item of his Lutheran heritage: the theology of the cross.
Love is the ultimate gift from God. To be loved by him for all eternity is truly the ultimate goal.
Perhaps best known for his “wager,” Pascal is often associated with this curious argument for the existence of God and eternal blessedness.
When we brag about what Jesus does for us, we win the battle.