Alligood is at pains to stress that glorification is not the result of our own efforts any more than sanctification or justification.
Forgiveness from Jesus is always surprising to us.
The Christ who rescues does not wait for you to be clean. He comes to clean you. He does not need your strength. He brings his own.

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I was once asked why I thought young people were leaving the church in droves after they graduated high school.
Our church doesn’t talk a lot about giving up things for Lent. Lent seasons means we have Sunday night services as well, where we bring in speakers who talk about a different theme each year.
Holding to Jesus’ teaching while denying His divinity presents a host of complications that make it difficult to take one and leave the other.
All the weight of our sin is lifted by Jesus, the Lamb of God who takes away the sins of the whole world, past, present, and future.
The following is an excerpt from Law and Gospel in Action written by Mark Mattes (1517 Publishing, 2019).
When we say “forgiveness,” we mean, “Jesus.” When we say, “righteousness,” we mean, “Jesus.”
Did the Apostle Paul just say that “he fills up what is lacking in the afflictions of Christ?" That seems a little at odds with Jesus’ statement, "It is finished."
To be human is to be preoccupied with averting pain and despair. But despair gets a bad rap.
In honor of the anniversary of Philip Melanchthon’s Birthday, the following is an excerpt from Meeting Melanchthon written by Scott Keith (1517 Publishing, 2017).
The history of the early Reformation in the New World is both a tale of pirates and the battle of catechisms.
Many sit and wait for judgment day to come, running through their performance in this life, hoping that the electing Judge found some reason to love them like Jacob.
You have heard it said that "Dead men tell no tales." “Ah, but they do tell tales!” says I.