He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
The following entries are excerpts from Chad Bird’s new book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 311 and 335

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Few smells are as pervasive as the smell of smoke. Anyone who’s sat around a campfire can attest.
Exemplified here are two misunderstandings about the forgiveness and graciousness of God among some Christians.
There are a few occasions in the Bible where the curtain lifts, and we get to peer into the inner workings of the Divine Court.
There were pictures of her bathed in the sun of South Padre, sand between her toes, arm-in-arm with beautiful friends
If we get past Sunday School moralizing what do we discover in the Old Testament?
When it comes to this world, our beds are most often a mess even when we do our best to make them in the morning.
There in that moment, the waters of baptism reached down deep into the forsaken path of the grave with a man whose body and mind could no longer hold onto any reality otherwise.
I don’t know about you, but I am perpetually of the mind that God is disappointed in me.
For most of my Christian experience I was taught and I taught others that church was primarily a place to go to serve, to use your gifts, to bless others.
In Martin Luther's Small Catechism he borrows a line from St. Augustine about what defines a "god."
Whatever we call “god,” how we act out our “religion,” what we call “living,” if its name isn’t Jesus, it’s a sham.
Bring your black eyes and bruised hearts. Bring your criminal records and soiled pasts. Bring your same sex attraction and internet history. Jesus isn't afraid of your sin or your righteousness.