“The Church exists to tell anyone and everyone who knocks on her door wondering what’s inside: Come and see” (pg. 58). Such reminders make The Church a worthwhile read.
The way of the cross is the actual way of victory. Jesus absorbs the worst of what humanity and even the devil can do to him, and he spurns the shame of it all.
The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.

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When we say “forgiveness,” we mean, “Jesus.” When we say, “righteousness,” we mean, “Jesus.”
Christ and the Evangelists, along with saints Peter and Paul, show a deep attachment to the Book of Psalms...it was because the Psalms were about the Messiah, the Christ of God.
And so, when you preach the Law, you are also instructing the conscience and thereby forming it. For some of your hearers, this will result in activating their consciences, making them more sensitive, so they become more aware of their sin and more urgently seek the Gospel. For others, it is a re-instruction.
The preached word ensured the work of the Holy Spirit, so long as it was the written word of the Gospel. Gospel preaching was the one domain in which we could be assured of the convicting, saving, and sanctifying work of the Holy Spirit.
Jesus is the heart of the Gospel, and the Gospel is Good News. But it is always Good News that comes to us best on the lips of another.
He comes to fill our old, stony heart with the new wine of his forgiveness.
Gerhard's preaching categories ring true of descriptions ring true of the ways in which we attempt to communicate the Gospel in the twenty-first century. His words of advice deserve our attention too.
Blood is the thing. In the Scriptures, sin must be covered or "atoned for" as it's called, by blood.
Separating the Law from the conscience is not just bad because it makes the Law ineffective. If the Law and the conscience are not brought together, it also means leaving the conscience unaddressed and unassuaged when the Gospel is preached.
At the Passover, when Jesus said, "Take, eat, this is my body... take, drink, this is the New Testament in my blood, which is given and shed for you for the forgiveness of sins," he wasn't inventing a "new" thing.
Have you ever invited someone over to your house? Most of us have either invited someone into our homes for supper.
Christmas wrecks all attempts to penetrate God's hiddenness and seek him out in Heaven. He comes to us clothed in our humanity.