In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.

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When Luther was in the pulpit, he was teaching, and when he was in the lecture hall at the podium, he was preaching. Linebaugh’s outstanding book will help contemporary pastors to do the same.
God’s gifts, in turn, conform our minds to the mind of Christ, and catechize our imagination in the image of God’s Son.
Make no mistake, sinners are in fact being pursued by a most hideous beast called sin, death, and the devil, unleashed and striking continuously.
In the Church, the cry is, “He loves,” and it is that message which transforms our worldviews from taking to giving, from radical individualism to trans-demographic inclusivism, from selfishness to selflessness, from “tolerate my rights” to “loving rightly together.”
History won’t judge us, Jesus will. We already have his judgment. He gave it to us from the cross, where he acquitted us with his death.
Free-range Christ is fearful Christ because he is present, speaking, and I just crucified him.
Easter must be seen in light of the cross. It must never overshadow Good Friday. They are a packaged deal!
Simon carried the cross, but Jesus was carried by the cross to death.
My one hope of not only entering a right relationship with God but also stepping into glory is the same: it’s Christ. It’s always Christ.
Theologians of glory searched for God everywhere except the Cross of Christ.
Luther recognized that in the penitential psalms, God gives us the words to cry out to Him in our distress, lament our sins, and confess trust in the promise of His righteousness in which alone is our sure and certain hope.
For Luther, those who refuse Christ as a curse want their sin removed not in Christ but in themselves.