Living by faith has never been about what we bring to the table. It has always been, and always will be, about what God does for us when we can’t do anything for ourselves.
The entire history of Protestantism is downstream of a goldsmith in Mainz figuring out how to cast identical pieces of lead type in less than a minute.
When we despair of ourselves, we repent of these self-justifying schemes and allow ourselves to be shaped by God, covered in Christ’s righteousness, and reborn with a new heart.

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One way or another, Rod always found a way to bring whatever story he was telling back to the gospel and God's grace in Christ.
Christ's resurrection does not merely negate the bitterness of sin; it changes it into a source of divine sweetness, embodying the promise of a new life for us and a restored existence overshadowed by heavenly hope.
God demonstrates his great love for us in the actions of Jesus, who came down into the flesh and soaked up all our sin.
In normal human relationships, when reconciliation is necessary, we place the burden on the person who did wrong, who disrupted the relationship.
A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
Your justification isn’t a matter of “Jesus plus” anything.
Yes, Christmas brings joy, but no less danger
In this article Amy Mantravadi give a short but helpful summary of the differences in Lutheran and Reformed thought regarding assurance.
1517 Resources to help Celebrate Reformation Day
The goodness of God's grace is also offensive to our egos
Faith sees your neighbor not as a means to an end, not as a way to score points, but as an object of love: Christ's love and yours.
This is an excerpt is from Chapter 1 of Let the Bird Fly: Life in a World Given Back to Us written by Wade Johnston (1517 Publishing, 2019).