We needn’t fear statistics and studies as palm readings into a certain future. God is God, and his Spirit is alive through his Word.
05/08/25
Christ does not hide his wounds. He offers them.
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05/07/25
The church does not await a verdict; she proclaims one.
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01/14/22
Men and women are all caught in the universal machine of suffering that chews people up and spits them out. And in their respective griefs and fears, they are all wondering if God sees them, hears them, knows them.
01/11/22
Our only claim to fame is that we have been claimed by a God who is consistently drawn to losers!
01/01/22
Christ has received the mark of law that we might be marked with the gospel, with the sign of his holy cross on our heads and hearts as redeemed children of God.
12/11/21
He also took our own history and suffered all the agony and pain of our own lives.
11/18/21
It is in your lows where Christ has hidden his highest high, eternal life itself.
10/25/21
While the insights in each chapter are uniquely personal to the individual writers, the overarching theme is one of the sufficiency of Christ.
10/21/21
Wilson reminds his reader over and over again that, in his love, God accepts sinners as they are so that we may be delivered from the self-acceptance, self-worship, and self-justification of our selfish definitions of love.
08/31/21
The Second Edition of “The Christian Life: Cross or Glory?” by Steven Hein is now available from 1517 Publishing.
08/27/21
For all mankind, the answer is terrifically simple and remains the same: God wants to turn us towards the cross and then turn us back to our neighbors.
08/25/21
Although God is always closer to us than the nose on our face, he has not taken the wraps off and given any sinful and mortal human being a full-measure, face-to-face meeting.
06/03/21
Everyone is living as a naked sufferer who’s been duped into believing that the nakedness of suffering has to be covered up.
05/12/21
In Christ, we live beneath an open heaven having the definitive proof in the cross of Christ that God is outrageously for us, not against us.
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