It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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Rod Rosenbladt, the encourager of all things good, true, and beautiful and a tireless warrior for Jesus and the Gospel message, finally rests at the marriage feast of the lamb.
A truly Lenten mindset sees the season as preparatory for the resurrection life of Easter as opposed to the mortification of Good Friday.
The number forty calls to remembrance narratives of God’s great acts of redemption, but also our conformity to and participation in those narratives.
The driving impulse of Lent isn’t so much “giving up” things as it is “putting on” something.
He was rooted in his own tradition but gracious with others when they wanted to learn about his faith or their own.
In a world—and even a church—full of distractions, thank God for Rod Rosenbladt. He pointed us to Jesus and Jesus alone.
A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
Ever Heard of Candlemas?
Anderson encourages us to meditate upon the ways that Christ truly is the end of our exploring.
Do our petitions move God?
Luke shows us that when we try to fit God into our life movie, the plot is all wrong; and not just wrong but trivial.
Kyle G. Jones gives a broad primer on what apologetics is, what it hopes to accomplish, and its limitations.