Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.

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Moltmann is gone now, but his theology will continue to provoke and provide.
We know we are made for something great. We humans were created in God’s image and restored through Christ in his perfect image.
What we do much less of, even in Christian circles, is recognize just how pervasive sin is, such that it has thoroughly corrupted us.
The profound significance of Christ’s resurrection comes from the threefold justification it provides: it justifies the sinner, the sinner’s hope, and God himself.
Five promises were seemingly all those apostles, staring into the sky, had to go on. Five promises that were more than enough.
Some part of us always wants our ability under the law to be just as important (or more) than grace.
Paul knew that, without the resurrection, the Christian life was a “Smells Like Teen Spirit” video.
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
The relationship with God through Christ and renewal in his image in Christ cannot be taken away or compromised through suffering.
Are you on the receiving end of freedom? Or are you trying to make yourself free?
This is the sound of freedom. The Eternal One died so that we who are dying might live eternally with him.
Sometimes, we get prayer dementia. We can’t remember what we were going to pray for, we can’t put the words together, and, frustrated, there is nothing we can do but sigh and groan.