Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
08/19/26
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
08/17/26
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.
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12/16/24
The love of God is creative, always giving, always reviving.
12/11/24
This is the third article in a special three-part Advent series on how Jesus is our prophet, priest, and king.
11/25/24
Thanksgiving is never out of place for the Christian.
11/20/24
This is the basic argument of To Gaze upon God: that we who now see as if behind a veil will one day enjoy the unveiled splendor of God himself, who will dwell with us forever.
11/06/24
Show me a sinner, and I’ll write you a story of a God who saves them.
10/29/24
More certain than death or taxes and more certain than “anything else in all creation” is the fact that God loves you.
10/23/24
Salvation doesn’t hang in the balance of a voting booth.
10/17/24
Jesus Christ is relentless. He does not give up. And with him comes the certainty of redemption.
10/14/24
Jesus came for little children, and that is what we are. We are children of God.
10/07/24
God’s creatures on four legs are some of the greatest storytellers of the Scriptures.
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10/03/24
This article is part of Stephen Paulson’s series on the Psalms.
09/17/24
The mere fact of “having faith” or saying that “you believe” is not as important as in what or in whom your faith rests.
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