Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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When I finished this book, I loved the Bible, and the Bible’s author, even more. And I can’t imagine a better endorsement than that.
The answer to our messages is God's "yes," Jesus, who sends his preachers to proclaim that there's no place for us now other than in the grip of our God and Savior.
The usual acclamation when one becomes King is: “Long live the King!” But this King of kings, this son of David, has come to die.
When we pray to Jesus, we pray to the King's right hand. We know one who has the Father's ear, respect and trust. And the one who intercedes for us is still one of us, with nail-pierced hands.
God the Father sent us – his wayward, sinful, and naughty children – his own series of Father Christmas Letters.
Psalm 8 is a trailer for the entire biblical movie, and the entire biblical movie centers on Christ.
Hains offers a novel yet simple contention: Luther is most catholic where he is boldest.
God is not calling us to “grow up.” He is calling us to dependence.
Our God is a living God and he listens to our cries for help.
There is no true life and meaningful community apart from forgiveness.
The reason that God’s commandments are not burdensome is that Jesus has fulfilled them.
Both now and forever, the bruised and crucified Lord nailed to a cross is our assurance of deliverance.