Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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To a world enslaved to time (because it has no future), the Church's disregard for clocks and calendars is ridiculous.
In a year where things are unclear, tensions are heartbreaking, and uncertainty is rampant, what can we be thankful for?
We are given, so we give thanks, and we give thanks by giving.
God’s love does not have an off switch. You cannot earn it or deserve it. And your thankfulness for it will not determine if you get it or not.
Because everything we possess, and everything in heaven and on earth besides, is daily given, sustained, and protected by God, it inevitably follows that we are in duty bound to love, praise, and thank him without ceasing
Trusting Jesus, worshipping our Christ, and praising him, we have the blessing of God so that we can give thanks with a grateful heart for everything he gives to us today and always.
Like Luther and like Hannah, we also receive God’s promise.
Jesus desires for us to watch. The question, however, is, “How do we watch for the return of Jesus?”
Heaven is Miller Time. Heaven is the party in the streaming sunlight of the world’s final afternoon.
What does the return of the Lord Jesus in judgment mean for me now in the face of all the real-life verdicts that I have to face?
The resurrection of Jesus was the moment when the one true God appointed the Man through whom the whole cosmos would be brought back into its proper order. A man got us into this mess; the Man would get it out again.
Faithful preachers should remain steadfast in the biblical categories and terminology and preach the reality of death.