07/10/26
Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
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07/14/26
The Christian does not meditate because life is calm. The Christian meditates because life is anything but calm. Trials teach us that we cannot live by bread alone, but by every word that comes from the mouth of God.
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02/07/25
The addict’s condition speaks a hard truth: that we are all beggars before God, every one of us bent toward the grave.
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02/06/25
The liturgy ensures that the gospel is never something inward, merely a thought or sentiment of the believer.
02/04/25
The story being told in the film is not Bonhoeffer’s story. It’s not the Confession Church’s story. Nor is it the story of the German resistance against Hitler. It is a completely fictional story of Hollywood.
01/29/25
What do we do with Katie Luther? What kind of historical character can we paint her to be?
01/21/25
There is a “re” involved with baptism, but unlike the Anabaptists, it’s not a “re-do,” but a “re-turn" or a “re-member.”
01/20/25
"When God has his say, have confidence that his Word and sacraments bestow precisely what he says."
01/07/25
We now are the magi: we worship Christ because of who he is, but also because of what he has done for us and what he continues to do in his gift-giving to us.
01/06/25
Epiphany continues the work done at Christmas, bringing light and life to a dying world desperate for hope.
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01/02/25
The narrative of the Nativity is what Christmas is all about.
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12/27/24
This article is part of Stephen Paulson’s series on the Psalms.
12/16/24
The love of God is creative, always giving, always reviving.
12/02/24
In Scripture, laments are raw expressions of grief, but they always point to hope. What if our culture’s obsession with holiday lights is an unconscious way of crying out, “We need good news, and we need it now”?
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