We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.

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A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
Ever Heard of Candlemas?
Anderson encourages us to meditate upon the ways that Christ truly is the end of our exploring.
Do our petitions move God?
Luke shows us that when we try to fit God into our life movie, the plot is all wrong; and not just wrong but trivial.
Kyle G. Jones gives a broad primer on what apologetics is, what it hopes to accomplish, and its limitations.
Any message other than "Christ for you" is not good news.
Steven Paulson shares the meaning (and grace) found in All Saints Day
Amy Mantravadi reviews a new book about Medieval perceptions of Jesus
C.S. Lewis muses on joy in his spiriutal autobiography
The life of C.S. Lewis' brother, Warren Lewis
Theology and history go hand in hand in the real person of Jesus Christ, making the truth of the Gospels profoundly human and powerfully meaningful.