Thanksgiving, then, is not just about plenty. It is about redemption.
Why is it truly meet right and salutary that we should at all times and all places give thanks to God.
“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.

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What a small thing in the big picture to give his head for the Head of the Church who would give his life for John and all sinners.
In the Bible, we meet the God who also does not prance around naked as a jaybird.
God’s headline for his church prioritizes the person of Jesus and his purpose to demonstrate God’s power by dying and rising again for our salvation.
The Lion of Judah, Christ the King, Jesus of Nazareth, will not be away from us for one night.
This great victory, the true defeat of death, I receive not by my thinking, willing, or working, but simply by believing.
In Christ, this world’s never-children are his always-children, because he isn’t a God of death, after all.
This is an excerpt from chapter 6 of Scandalous Stories by Daniel Emery Price and Erick Sorensen (1517 Publishing 2018).
God does not give us an undebatable answer to suffering. Instead, God suffers, too.
If you are a Christian, you already have what you need to give a reason for the hope within you. That reason, though, is not you.
What we do much less of, even in Christian circles, is recognize just how pervasive sin is, such that it has thoroughly corrupted us.
The gospel is for sinners – both the tax collector and Pharisee, both in need of the Great Physician.
The profound significance of Christ’s resurrection comes from the threefold justification it provides: it justifies the sinner, the sinner’s hope, and God himself.