One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Some consider apologetics, with its emphasis on rational arguments and empirical evidence, a distinctly “modern” enterprise. Thus, however legitimate or useful it might once have been, now that we have taken an allegedly “postmodern” turn.
I pray Thy name be hallowed, Lord, But want my name to be adored.
To determine whether the conception of Christianity as philosophy might actually be warranted, attention must be given to the actual natures of philosophy and religion, especially as then understood.
Seeing, we do not see. Our eyes are busy deceiving us 24/7, like two liars sunk into our faces, calling black white and white black. To see God's work in our world, our eyes must retire and our ears labor overtime.
The characterization of Christianity as a philosophy—however counterintuitive—is entirely without warrant. And it is certainly not without precedent.
I was asked to write one on Hebrews 4:14-16, to be read on Thursday, February 20. Among the finds that Luke and I discovered this weekend was that meditation.
What does Steve Jobs have to do with Theology? Very little. But that won’t stop me from trying to make a connection.
But there’s more to this movie than excellent Lego graphics and artistic; in other words, imaginative storytelling.
An understanding and appreciation of the goodness (and given-ness) of place and family, and the vocations attending each, can of course be taught and learned in a classroom or by means of a book.
Waits wants to pen the songs with beautiful melodies and lyrics dark as sin. Whatever his church background, he sings “the big print giveth, and the small print taketh away."
For all our best efforts—political and evangelistic—our approach should always be through the Theology of the Cross. Our gardens are still bloody, but the blood of the Lamb who takes away the sins of the world will one day restore peace to our gardens.
The concept of Theology as science is foreign to our ‘enlightened’ century where the subject has been removed to the Liberal Arts category.