This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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06/23/20
Only through Christ and his work are our sins forgiven, and our consciences set free and made glad.
06/21/20
The gift of new life through His death and resurrection, creates Christ’s children, all of whom are being sent with beautiful feet and beautiful tongue and lips to serve as the Lord’s hitmen and midwives.
06/21/20
If your congregation promotes and supports “family values,” you should be prepared to take this text head-on.
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06/21/20
St. Paul asserts the baptized have died in Christ but this death then makes them free to live unto Christ. Complicated? Yes, a little. Let us try to clarify things a bit.
06/21/20
As a prophet, Jeremiah only speaks the LORD’s words. Obviously, this is the difference between a true and false prophet.
06/14/20
The Memory Palace harmonizes with how God has made us, so we can more effectively proclaim to His people how He has made and saved them.
06/14/20
Jeremiah trusts the LORD to be faithful. He knows the LORD must answer, even though he is not certain how He will answer.
06/14/20
The lordship of sin and its reign have been deposed by Jesus Christ. Nothing can stand to oppose those who are in Him.
06/14/20
The Father in Heaven is the only one we have legitimate reason to fear. But in Christ, we learn that the Father knows His children intimately and values His children exceedingly.
06/12/20
The gospel does not proclaim the results of our practical reasoning about things we experience, but the horror of God crucified for our sins and at our hands.
06/11/20
Since Jesus has done everything we need for salvation, we can focus our works and efforts on serving our neighbor.
06/08/20
Christ isn’t preached in his glory but in his ignominy, his utter shame, degradation, and desolation.
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