This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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Love is to be the interpreter of law. Where there is no love, these things are meaningless, and law begins to do harm.
The gospel of Jesus Christ is also a declaration. It is a declaration of something that has already happened, “that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day."
The following is an excerpt from Adam Fransisco’s chapter in “Who Am I?” edited by Scott Ashmon (1517 Publishing, 2020).
Using common everyday events, Carnell sought to clarify that there are three standards of duty that we demand others to respect to protect our dignity.
Ever since the tragedy of the Garden, God’s plan of redemption has been in motion. His movement upon this world has never ceased, and it never will.
Love for our neighbor can be taxing. We may even decide it’s not worth the cost. But in this moment I found a blessed reminder of how different God's love is, and how our value rests in Christ alone.
The God whom I met without a preacher is neither revealing nor hiding—but now, with a preacher, he has become my hiding place!
God's Word reveals the truth about us. We don't much care for God's Word. We prefer the yes and no of our personal taste buds.
He would not go back on his word, for his word is the word of the Father and the Spirit, and they all say “come.”
Scripture is clear in its main teachings and doctrines. People don’t need any special knowledge or training to understand sin, grace, forgiveness, and salvation.
We're not called to be obedient consumers. We're free in Christ to love and serve our neighbor according to his need
When it comes to God’s word, our help only obscures his power and grace.