Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.
God doesn’t just simply give you all the things. He does so because his very own Son came down and earned all the things for you.
‘Peace’ means “I have forgiven all those sins against me.”

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Christ’s indwelling in the Christian must be tied relentlessly to these external and objective events of God’s own action.
For a long time, well-intentioned pastors and college evangelists have applied Jesus’ words from Revelation 3:20 to the unconverted.
We want to be kind, gentle, and cheerful to others, but we’ve got to protect ourselves from getting hurt.
When Jesus spoke about mustard-seed-sized-faith that moved mountains, He wasn't making a quantitative statement as much as a qualitative one.
Imagine what it would be like if, when people in our community thought about this congregation, the first thing that came to mind was how forgiving we are.
As our first parents had a bond with the animals, as Noah had animals with him in the reboot of creation after the flood, so after this old creation comes to an end, we will enjoy a new creation that includes animals.
The kingdom of Christ is realized where nothing but comfort and the forgiveness of sins reign not only in words to proclaim it, which is also necessary; but also in deed.
The gospel is a one-way rescue by God, through Jesus, for sinners, courtesy of the Holy Spirit exploding faith into an individual who is hearing the good news.
Who is God? What did God do in the person of Jesus, and how are we connected to the benefits of the Resurrection?
Whatever theoretical or conceptual ideas to which we surrender in despair, the Christian faith offers something wholly different. It offers a person.
Forgiveness, not love, can restore a relationship that’s top-heavy with negative emotions.
Squander. What a great word. It so perfectly captures the pitfalls of backsliding in all areas of life. It's the utter self-ruination of good things.