It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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It seems that no matter where we look in this world, we never quite find what we really need.
One of the interesting things about Paul’s writings that is not noticed enough is that Paul doesn’t really have an “application” section.
Being a Christian is hard because it’s easy.
I am not one of those people who can put together a jigsaw puzzle without using the picture on the box.
Jesus takes that burden away in the “I forgive you and them” and gives us His “light” burden.
A crisis of faith always occurs when we begin to believe that God has betrayed us.
God cannot love me unconditionally without prerequisites, especially after all I’ve done, can He?
I'm in the middle of a series on Paul's letter to the Ephesians.
Faith does not require that we always Hoorah what the Lord does. God wants children, not brown-nosers.
You cannot fudge Glory in this life. You get there only on the Better Day that is coming and not one day before.
O dry bones, hear the word of the Lord. Thus he says to these bones. Behold, I will cause breath to enter you, and you shall live.
“As if” Christians aren’t allowed to reflect; that they’re not kind, generous, brave, or loyal. They’re not living up to the example of biblical saints.