The life we are trying to manage, improve, and secure is not something to be mastered. It is something to be surrendered. And this is where everything changes. Because in Christ, the approval we are seeking has already been spoken.
It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).

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How many of you Christians out there are barely holding it together? I know the inclination should be towards joy and hope, but for some of us, it's not.
Well it's simple really. I don't pray enough. I don't mean "enough" in the chronological sense like there is actually a right amount of prayer.
The prophets of old were right: we do resemble what we revere. Our anthropology is hijacked by materialism. We become just stuff who consume stuff and hope to have enough stuff to make life worth it.
When we preach Jesus crucified for the sin of the world, Jesus crucified to put away God’s harsh judgment, that good news creates faith
When we're under stress, when we're weighed down by responsibilities, and when we feel like nobody cares and no one can help us, we run to God.
One of my jobs in high school was helping local ranchers work cattle. We’d vaccinate, cut off horns, castrate, mark their ears, and brand them.
Martin Luther knew something about economics. Well, God’s economics anyway.
No matter what happens, whether failure, pain, or discouragement, Jesus says, “Come to me... and I will give you rest"
As far back as I can remember, even as a small child, I have desperately tried to understand what God’s expectations or requirements are regarding my behavior.
Lenten meditation is the one time Luther might advise us to be turning in on ourselves--and taking a cold, honest glance. For only in the shadow of the Cross can we look honsetly into the cause of the death of the man from Nazareth, the second person of the Trinity.
Paul describes this faith in most significant words, namely, when we cry Abba! Father! For in the spirit of fear it is not possible to cry, for we can scarcely open our mouth or mumble.
He looked me straight in the eye and said these words, almost in a challenging way, “I hate God. I do."