This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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With these words, Jesus at the same time acknowledges that earthly government is both divinely sanctioned and, at the same time, not to be conflated with the kingdom of God.
I finally climbed all 109 mountains. My journey began out of desperation, fueled by anger, fear, resentment.
Netflix just recently released a series called The Umbrella Academy, another comic book series adapted for screen.
I was once asked why I thought young people were leaving the church in droves after they graduated high school.
Did the Apostle Paul just say that “he fills up what is lacking in the afflictions of Christ?" That seems a little at odds with Jesus’ statement, "It is finished."
To be human is to be preoccupied with averting pain and despair. But despair gets a bad rap.
The history of the early Reformation in the New World is both a tale of pirates and the battle of catechisms.
You have heard it said that "Dead men tell no tales." “Ah, but they do tell tales!” says I.
The prophet Jonah longed for one thing: to see the Assyrian city of Nineveh utterly destroyed by the wrath of God. His wish eventually came true
Scripture is clear: God’s Spirit pursues sinners from conception to the grave with his life-giving Gospel and gifts.
We all know that Jesus can save sinners, unbelievers, pagans and heathens, all of them great or small; sinners who have been very good at being sinners. You’ve likely seen it yourself or at least heard of it happening.
Jesus is the heart of the Gospel, and the Gospel is Good News. But it is always Good News that comes to us best on the lips of another.