Why did the church dedicate a day to St. Michael anyway? Who is he, and what does he do?
The Antichrist offers another continual presence. It is every whisper that tempts us toward autonomy, that tells us to carry it alone, that insists suffering is meaningless.
He is the God who always is, whose Word is true, and never fails. He is a God who acts and always does what he says he’s going to do.

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The lifeblood of Christ is the treasury that defines personal worth – your worth, my worth. Preach that; the price tag on your soul.
This food, already purchased and freely given in our pericope, is a foretaste of the feast to come as well; the marriage feast of the Lamb in His Kingdom which has no end.
Both Hus and Luther arrived at the same conclusion: neither councils nor the pope had final authority in the church. Headship in the church belongs solely to Christ.
The well-known Sunday School story of Shadrach, Meshach, and Abednego is far from a simple account of three brave and faithful Israelites. It’s a mini-story with a mega-story tucked inside it—a story that links it (backward) to Exodus and (forward) to the Gospels.
Christ presents to us such liberty, so that we as Christians according to our faith may tolerate no other master, but only hold that we are baptized and called unto Christ, and through him have become justified and sanctified.
To dwell with a Holy God in their camp, Israel lead holy lives. Anything standing in the way of and threatening this holy relationship must be avoided or eliminated.
It is that love, finally, which comes back again and again, not as an afterthought, but as the underlying theme of the entire section.
These parables invite us to consider the mysterious way of the reign of God. The Kingdom of God comes by grace to those who are seeking and not seeking it.
A change during a time of crisis is nothing new; it's an experience we can see throughout history.
In the quiet of your own uptown, where your own sins bear down on you and create a troubled conscience before the world, before others, and before God, your Lord reaches across the chasm of brokenness to take your hand.
By basing our assurance on the promises of God, which we not only hope for in the future but live in now, the Christian can finally rest in the comfort that they are both saved and not responsible for their own salvation.
Twenty-first century North American believers face challenges unique in the history of God’s people, for we have an abundance of the material gifts of God unparalleled in human history.