One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
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03/18/26
We can willingly admit the fact that we're just like tax collectors and thieves.
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08/02/20
If the feeding of the 5000 invited an emphasis on Jesus’ COMPASSION, this week’s miracle invites a sermon focused on Jesus’ AUTHORITY.
07/26/20
Jesus’ miracle in this sermon, then, is a type of the compassion He has for your hearers. While they certainly have many physical needs, your hearers also (more fundamentally) need Jesus’ mercy and forgiveness.
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07/26/20
The lifeblood of Christ is the treasury that defines personal worth – your worth, my worth. Preach that; the price tag on your soul.
07/26/20
This food, already purchased and freely given in our pericope, is a foretaste of the feast to come as well; the marriage feast of the Lamb in His Kingdom which has no end.
07/22/20
Apart from God's word, we will judge the right to be wrong and evil people as good.
07/21/20
God created humanity in his image and then inhabited that image. Not just for 33 years, but for eternity thereafter.
07/19/20
To dwell with a Holy God in their camp, Israel lead holy lives. Anything standing in the way of and threatening this holy relationship must be avoided or eliminated.
07/19/20
It is that love, finally, which comes back again and again, not as an afterthought, but as the underlying theme of the entire section.
07/19/20
These parables invite us to consider the mysterious way of the reign of God. The Kingdom of God comes by grace to those who are seeking and not seeking it.
07/15/20
Lack of effort isn’t the sworn enemy of fruit-bearing. Self-sufficiency is.
07/15/20
The good news of Jesus Christ guides us into godly worship, not self-worship.
07/13/20
By basing our assurance on the promises of God, which we not only hope for in the future but live in now, the Christian can finally rest in the comfort that they are both saved and not responsible for their own salvation.
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