He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
The following entries are excerpts from Chad Bird’s new book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 311 and 335

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When our sense of alienation from God is underscored and exaggerated by daily life we behave like tropical fish when their tank is cleaned.
Jesus is faithful even when we are faithless. He is our Strength, and Song, and Salvation. He's all this for us because He is God, and God is love.
As a pastor I am often asked if pets go to heaven? The question may sound childish, or even sentimental, but it is extremely important for those who ask it.
He was providentially injecting streams of light into the darkness, that thereby he might lead them toward the true light of Christ.
Last night was one of those nights when I had an unscheduled 3:00 a.m. Life Assessment session.
Don’t let anyone tell you the academy denies the concept of truth...good gracious, I hope by the end of the semester they are still alive.
Some days, people need a touch. Not just any touch, but something that says, "I care about you, and I love you."
Wisdom speaks in proverbs, parables and riddles. And the simple continue to wander right past her words of life.
But one key theme that kept surfacing again and again was love: Jesus loved people, the Church showed me genuine love, and above all, God’s love in Christianity is unconditional.
Sometimes we try be the bad god, sometimes the good god, oftentimes a freaky hybrid of both. The result is the same: Jesus the savior just gets in our way.
They were incapable of covering their shame. They knew what they'd done was evil, but since they were only "like" God, there was no way for them to go back and replace evil with good.
Professional historians frequently assert that "miracles" are not a proper subject for historical investigation.