The thief is the prophetic picture of all of us, staring hopelessly hopeful at the Son of God, begging to hear the same words.
The Solas are not just doctrinal statements. They are the grammar of Christian comfort.
For English speakers, no Reformer comes close to Tyndale in terms of measurable impact.

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The sneak-peek vision of the world to come, a preview of the Last Day, the Day of the Lord, has already been revealed, declares Peter.
Isaiah invokes beautiful imagery of the Good Shepherd who tends His flock, gathers His lambs in His arms, carries them in His bosom, and gently leads.
Where there’s more sin, there’s more grace! Are you comfortable with that? That the greater the sin, the greater the grace? Could it be that easy?
Advent is something of a liturgical speed bump that slows us down lest we rush to Christmas but forget that the baby born in Bethlehem will return with glory and power to judge the living and the dead.
The LORD God had promised He was coming, and they were certain there could be no better time for Him to fulfill His promise.
Human history and especially the Christian life have a shape and Jesus is its shaper at every point.
Jesus desires for us to watch. The question, however, is, “How do we watch for the return of Jesus?”
Life will not go as planned nor as we would hope, but "God's love has been poured into our hearts through the Holy Spirit who has been given to us."
Love continues to gently but endlessly pursue the narrator, despite his persistence in pulling away in the opposite direction.
In this context where death looms large, Jesus reveals a kingdom where life looms even larger.
The resurrection of Jesus was the moment when the one true God appointed the Man through whom the whole cosmos would be brought back into its proper order. A man got us into this mess; the Man would get it out again.
The “New David” will manifest the power of the LORD and will not set Himself in opposition as did the false shepherds.