The way of the cross is the actual way of victory. Jesus absorbs the worst of what humanity and even the devil can do to him, and he spurns the shame of it all.
The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.
Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.

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The problem is not that we are unrepentant. The problem is our contrition is too small.
God comes to fix what is broken by being broken himself. He abolishes death by dying. He subsumes sin by being made sin itself.
When we ask ourselves, "My God, how did I get so lost," he answers, "I am the God who comes to seek and save the lost in the power of my resurrection.
God invites us to have intimate conversations in a world filled with mockery and hate. To trust Jesus reigns whenever and wherever He extends a word of promise to the displaced and the disfavored, welcoming them home.
Jesus offer us this vision of violence not so we might be drawn into it but so we might be drawn through it to come closer to Him.
A new life in Christ Jesus is our hope. Not only that, Jesus is our access to God.
If the resurrection were just a repetition of this world, then it would be ridiculous, indeed. But the resurrection is different. It is a world without death.
The devil knows our name and labels us by our sin. The devil breathes out death as he names us for what we are, sinners.
We would be utterly miserable if we could not find somebody less than ourselves, somebody to look down on, somebody to make us more pleased with ourselves.
On All Saints Day, the beatitudes remind us how God in Christ claims people, frail, humble, poor, mourning, and makes them His own.
It is incumbent upon the faithful preacher, looking to see sinners transformed into the image of Christ, to preach a naked gospel.
Any conception that contends that Jesus only died for some sinners turns the gospel into an uncertain message for everyone.