This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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08/14/19
God isn't satisfied when we turn our backs on Him. No, he takes the initiative and goes after us. In fact, he obsesses over us.
08/13/19
It wasn’t that I didn’t love. I loved deeply, but I was also aware of the much deeper reservoir of self-love that kept me from ever loving fully.
08/13/19
Contrary to what pop-psychology, social media memes, and your sweet grandmother told you, you are not fine just the way you are.
08/12/19
Mere confrontation in the form of, “What you’re doing is wrong—you need to change yourself,” can never solve the root of our problem.
08/08/19
Overcrowding on Mount Everest betrays what our culture worships. We bow down at the altar of the impossible to be seen as the conquerors, the champions.
08/07/19
My past, littered about this tiny island, resurrects itself when I draw near, but it never does so alone. It is always accompanied by the Savior.
08/07/19
Stories like Onoda’s offer an interesting parallel to our life in the Gospel.
08/05/19
As I weigh briefly here the advantages and disadvantages of preaching original sin and preaching actual sin, I don’t mean to argue for one and against the other. Instead, I mean to suggest a benefit in focusing a given sermon on one or the other, and that neither type of sermon should be the only type a Christian hears.
08/05/19
Martin Luther is not–or, at least should not–be the object of our affection.
08/01/19
Here, we read the mystery and majesty of the incarnation of the Son of God wrapped up into a single package
07/30/19
Pain is our birthright, but Jesus’ resurrection is our irrevocable end.
07/29/19
The real problem with the way we talk about Baptism in particular, and the sacraments at all, is that we are simply afraid of letting God’s Word get us.
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