He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
The following entries are excerpts from Chad Bird’s new book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 311 and 335

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Jesus offer us this vision of violence not so we might be drawn into it but so we might be drawn through it to come closer to Him.
We were lost. We didn’t know where we were going or which way to turn. We had been driving around in circles for hours with nothing to show for it. And now we weren’t sure how to find our way home - and losing hope by the minute.
A new life in Christ Jesus is our hope. Not only that, Jesus is our access to God.
His kingdom is not one of force and might for our exploitation and his gain, but one of his patience and long-suffering for our benefit.
If the resurrection were just a repetition of this world, then it would be ridiculous, indeed. But the resurrection is different. It is a world without death.
We would be utterly miserable if we could not find somebody less than ourselves, somebody to look down on, somebody to make us more pleased with ourselves.
On All Saints Day, the beatitudes remind us how God in Christ claims people, frail, humble, poor, mourning, and makes them His own.
It is incumbent upon the faithful preacher, looking to see sinners transformed into the image of Christ, to preach a naked gospel.
Any conception that contends that Jesus only died for some sinners turns the gospel into an uncertain message for everyone.
When we run deep into the darkness, Jesus runs deeper and deeper after us. Where sin abounds, grace abounds all the more.
Faithful celebration of the Reformation is possible only for those who understand they have nothing. Whose incapability and insufficiency are obvious and owned. Who recognize their dependence on God for all things. In other words, Reformation is for children.
If the gospel is promise that means it is essentially relational. It stands that the nature of any promise is that it's only as good as the one who issues it.