This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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When the church has gone astray, it has been the responsible (not slavish) approach to history that has helped correct the course.
This creed is no mere squabble over words. Salvation is on the line.
I’d like to offer a short reflection on the theme of “worldliness” as it appears in his later work and how that’s connected to an item of his Lutheran heritage: the theology of the cross.
Perhaps best known for his “wager,” Pascal is often associated with this curious argument for the existence of God and eternal blessedness.
When we brag about what Jesus does for us, we win the battle.
The Holy Spirit keeps us in faith and pours us out into the world so others may also hear and believe.
I’d say that one of the best depictions of God’s grace comes from a well-beloved and world-renowned children’s fantasy novel, that being C. S. Lewis’ The Lion, the Witch, and the Wardrobe.
The following is an excerpt from “A Year of Grace: Collected Sermons of Advent through Pentecost” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2019).
In life, we make decisions, from the most basic to the most lasting, lacking specific knowledge about the outcome.
Because of the ascension, the manger has become the cosmos.
We hold fast to Christ Jesus where He’s most God, most Savior, for us: in His gifts of word, water, bread, and wine.
People say only two things in life are certain: death and taxes. But there are other certainties. Like the daily rising and setting of the sun. And like the fact that life itself has its risings and settings as well.