This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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07/01/19
Our righteousness and the righteousness of our neighbor have nothing to do with what we eat or do not eat.
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07/01/19
The whole Reformation, and the reason for Lutheran theology at all, is to improve preaching.
06/26/19
God may be all-powerful, but he has an odd way of showing it. He tends to work his power through weakness, brokenness, even a cross.
06/26/19
When the church has gone astray, it has been the responsible (not slavish) approach to history that has helped correct the course.
06/21/19
I’d like to offer a short reflection on the theme of “worldliness” as it appears in his later work and how that’s connected to an item of his Lutheran heritage: the theology of the cross.
06/20/19
Love is the ultimate gift from God. To be loved by him for all eternity is truly the ultimate goal.
06/20/19
I love apologetics, the art, and science of defending the Christian faith. I love talking about all the philosophical arguments for the existence of God with my skeptical friends.
06/17/19
On Holy Trinity Sunday, God draws our attention, not to the inner workings of the Trinity, but the outer workings of God the Father, Son, and Holy Spirit.
06/12/19
All I need to know about your spiritual condition, I can discover by watching you drive your car. What I’ve learned is that everyone is a lawbreaker, including me. It’s as simple as asking a few short questions about your driving habits...
06/07/19
Today’s advice for the anxious and worried would have likely horrified Luther.
05/31/19
While most of his letters were written as semi-private counsel and consolation, some, like the “Letter to the Christians of Miltenburg” were written openly for public consumption.
05/30/19
Because of the ascension, the manger has become the cosmos.
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