This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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Heaven is yours now.
This article is written by guest contributor, Christopher J. Richmann.
He represents our likeness, fulfills it, and so has the prerogative to reproduce his likeness in us.
Sin is a heavy thing to bear. Its jacket is shame, its medals are guilt.
He declared you what you might not always feel you are, but what you were from the moment he knew you, before you were you, when he foreknew you.
Your champion steps forward.
The more I got to know Dr. Rosenbladt, the more I saw that he wasn’t a man divided.
Anyone could tell he enjoyed teaching theology and loved his students.
Christ's resurrection does not merely negate the bitterness of sin; it changes it into a source of divine sweetness, embodying the promise of a new life for us and a restored existence overshadowed by heavenly hope.
God demonstrates his great love for us in the actions of Jesus, who came down into the flesh and soaked up all our sin.
In normal human relationships, when reconciliation is necessary, we place the burden on the person who did wrong, who disrupted the relationship.
A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.