Josephus does not tell us that Christianity is true, and Christians do not need Josephus to tell them that Christ is risen. But Christianity makes claims about things that happened in public history under identifiable rulers, priests, and governors. For that reason, testimony from outside the church matters.
09/09/26
The word of assurance given to Moses at Sinai echoes through eternity on the lips of the Savior, untroubling troubled souls with the good news that there is one who walks the paths of life with you, and soon he’s coming to bring you to himself.
09/04/26
The greatest obstacle to friendship in middle age isn't that nobody wants friends. It's that everyone is waiting for someone else to go first. But here's the good news: Christ has already gone first for you. And because He has, you are free to go first for someone else.
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04/02/25
No matter how stringent one's "regulations" — "Do not handle, Do not taste, Do not touch" (Col. 2:21) — the sinful nature that resides in everyone's heart is untamable by self-effort alone.
03/31/25
In response to the Lord's undeserved love, Manasseh looked to him as the true God.
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03/27/25
How intentional will we be about utilizing gospel spaces that already inescapably communicate?
03/26/25
Sometimes the old story is the one we need to hear again and again.
03/21/25
Senkbeil is a pastor’s pastor, a master of the art of pastoral care.
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02/27/25
God is a judge, but unlike you, God is just!
02/18/25
Luther’s final thoughts were not meant to bum you out or lead you to despair.
02/10/25
Luther’s famous treatise contains great consolation for Christians struggling with grace, suffering, and hope.
02/07/25
The addict’s condition speaks a hard truth: that we are all beggars before God, every one of us bent toward the grave.
02/06/25
The liturgy ensures that the gospel is never something inward, merely a thought or sentiment of the believer.
01/14/25
The gospel is best understood in terms of those two most important words: for you.
01/03/25
It's a new year, and you are still the same you: a sinner who is simultaneously perfect in every way because Christ declares it to be so.
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