This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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Jesus satisfies, fills, and saves because he is the Son of God, who, with the Father and the Holy Spirit, lives and reigns forever.
We are called to believe in the church even when we don’t believe in the church.
Luther’s final thoughts were not meant to bum you out or lead you to despair.
In the liturgy, Christ is present, self-giving, and ever-addressing his people.
The liturgy ensures that the gospel is never something inward, merely a thought or sentiment of the believer.
There is a “re” involved with baptism, but unlike the Anabaptists, it’s not a “re-do,” but a “re-turn" or a “re-member.”
"When God has his say, have confidence that his Word and sacraments bestow precisely what he says."
The gospel is best understood in terms of those two most important words: for you.
The gospel gives us faith, hope, and love, all of which proceed from Christ’s death and resurrection.
The name of Jesus holds us fast.
Longstanding tradition must be bolstered by something outside of ourselves that also lies outside of the traditions of men.
This is the first article in a special three-part Advent series on how Jesus is our prophet, priest, and king.