As soon as people understand what crucifixion means, the cross becomes offensive.
This is the third installment in the 1517 articles series, “What Makes a Saint?”
The Church speaks not with the cleverness of men, but with the breath of God.

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A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
Your justification isn’t a matter of “Jesus plus” anything.
We must also address the stigma surrounding addiction within so many churches.
It is of the utmost importance that pastors teach their congregation that through faith in Jesus Christ, they are fortified against the machinations of the adversary.
The gospel tells me that the revelation of weakness in myself, my husband, and my son is the occasion for the revelation of God’s strength.
God’s published will offers us anchorage, the anchorage of Jesus Christ, in the midst of chaos, reminding us that there is a greater purpose to our lives than the pursuit of worldly success or fleeting pleasures.
While we wait in tribulation for our white robes (or pants) to be washed in the blood of the Lamb, we confess to one another our seen and unseen stains.
When properly distinguishing law and gospel in the Word of God, it is important to use the God-given gift and abilities of the imagination as your ears.
The Parable of the Lost Sheep bursts through the confines of convention and demands that we embrace the messiness of life and the unpredictable ways in which God's grace and forgiveness operates.
It’s not our eloquence or persuasive rhetoric that changes hearts, but the Word of God that pierces through the hardened shells of unbelief and breathes life into the dead bones of sinners.
What I desperately needed was not to preach to myself, but to listen to a preacher—not to take myself in hand, but to be taken in the hands of the Almighty.
Just like for Mordecai and Esther, our lives are also sustained by the hand of God in the ordinary, in events begging to be seen as the work of Christ in our lives.