This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
The Lord himself comes to us to lead us out of the land of sin and death with his strong, nail-pierced hands.
Fulfillment can sound awkward as a title or name, but it is one of the most prominent proclamations concerning Christ found in the New Testament.

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If we just say to God, “We don’t get it, please explain,” he will. He will send us a preacher to point us to his words for more clarification.
My fear of this coming darkness only lasts a moment.
We can’t predict the harvest. We can only sow.
Nothing moves or drives Paul more than preaching about “Christ and him crucified” (1 Cor. 2:2).
We don't make Church "happen." Only Christ can do so. It's his happening.
There is a revival, no less real and even more definitive, taking place in every church, every weekend, where God’s people gather around his gifts.
Reading includes, on some level, striving. Hearing, on the other hand, remains passive.
His love for you is so deep that in his mercy, while you were yet a sinner, God sent his only begotten Son to die for you.
Zephaniah has given us something more visceral to help us understand the love of God: the sound of salvation.
This sermon was originally given at Luther Seminary chapel on May 20, 1986.
God has the power to take that which is small, that which is overlooked, that which is despised, and use it to create something wonderful.
Let us not recoil at the sight and sound of the crucifixion. It is the battlefield of victory. It is the throne of the King. It is the symbol of salvation.